Pekudei Sources -- 2012 edition

by aliyah

rishon (38:21)

sheni (39:2)

shlishi (39:22)

revii (39:33)

chamishi (40:1)

shishi (40:17)

shevii (40:28)

maftir (40:34)

haftara, minhag Ashkenazim (I Melachim 7:51, which is the last pasuk on perek 7, and on into perek 8)

by perek

perek 39 perek 40

meforshim 

Judaica Press Rashi in English and Hebrew (France, 1040 - 1105) -- ואני לא באתי אלא לפשוטו של מקרא ולאגדה המיישבת דברי המקרא, דבר דבור על אופניו

Chizkuni  (13th century, commentary written about 1240)-- see Jewish Encyclopedia

Shadal (1800-1865) -- see Wikipedia entry:

1. In plain text here , though not encoding some of the trup and nikkud, and omitting certain references to non-Jewish scholars.
2. In Google book form   here , but with all that was omitted above. Also, with Shadal's Italian translation of the Chumash text.
3. Mishtadel, an earlier and shorter commentary
4. In determining the correct girsa of Targum Onkelos,  Ohev Ger

Daat -- with Rashi, Ramban, Seforno, Ibn Ezra, Rashbam, Rabbenu Bachya, Midrash Rabba, Tanchuma+, Mechilta, Gilyonot.

Gilyonot Nechama Leibovitz (Hebrew) -- see Wikipedia

Posts so far for parshat Pekudei

2011

1. Pekuday sources -- further improved. For example, many more meforshei Rashi.
   .
2. The azla geresh on ve'et ha'eleph -- Two theories to explain this nikkud, one mechanical and the other quasi-midrashim. I lean heavily towards the former.
   .
3. YUTorah on Pekudei.
   .
4. Betzalel did all that Hashem commanded Moshe, pt i -- According to Rashi, Betzalel knew even that which Moshe didn't say to him, and also argued against the reverted order. How to understand this is a major dispute amongst super-commentators of Rashi. In this first part, we try to establish that Rashi never even juxtaposed the two midrashim, which may then impact how we understand what he does say.
   .
5. More about the curtain over the ark of the testimony -- A followup to a 2005 post on Pekudei. There, I noticed a variant text in Targum Pseudo-Yonatan that fixed a textual difficulty, substituting kappores for paroches. Now I check out other texts, such as Samaritan, Peshita, and Septuagint. 
   .
6. Betzalel did all that Hashem commanded Moshe, pt i --  According to Rashi, Betzalel knew even that which Moshe didn't say to him, and also argued against the reverted order. How to understand this is a major dispute amongst super-commentators of Rashi. In this first part, we try to establish that Rashi never even juxtaposed the two midrashim, which may then impact how we understand what he does say.
   .
7. Betzalel did all that Hashem commanded Moshe, pt ii --   Into the fray! Looking at the Levush Ha'Orah, who takes other meforshei Rashi to task.

2010

1. Pekudei sources -- revamped from last year. More than 100 meforshim on the parasha and haftara.

2009

1. Pekudei sources -- links by aliyah and perek to an online Mikraos Gedolos, and a whole slew of meforshim on the parsha and haftara.

2008

1. Moshe's blessing -- what was its contents? An open vs. closed canon approach.
   .
2. Who brought the Ketoret during the Days of Muluim? Moshe or Aharon? Rashi says something. Or does he?

2005

• The Curtain over the Ark of Testimony - was it the veil which shielded the ark? or the kapporet (a gold covering) which covered the ark? The Masoretic text and Tg. Onkelos vs. Targum Yonatan.

to be continued...

Posts so far for parshat Vayakhel

2012

1. The trup symbol of psik in וְאַתָּה תְּצַוֶּה | אֶת בְּנֵי יִשְׂרָאֵל --  to hint that it was not from the money of the Israelites, but rather that clouds brought it from Gan Eden. This according to Birkas Avraham. Based in Tetzaveh, but connected to Vayakhel.
   .
2. Vayakhel sources, 2012 edition.

2011

1. Vayakhel sources -- further improved. For example, many more meforshei Rashi.
   .
2. YUTorah on parashat Vayakhel.
   .
3. Some thoughts on Onkelos on Vayakhel --   Regarding three points -- the word shaba as a back-formation; Onkelos' rendition ofal hanashim as al neshaya; and whether ve'asah should be rendered in Onkelos as a part tense verb.
   .
4. Betzalel did all that Hashem commanded Moshe, pt i -- based in Pekudei, but involving Vayakhel:  According to Rashi, Betzalel knew even that which Moshe didn't say to him, and also argued against the reverted order. How to understand this is a major dispute amongst super-commentators of Rashi. In this first part, we try to establish that Rashi never even juxtaposed the two midrashim, which may then impact how we understand what he does say.
   .
5. Betzalel did all that Hashem commanded Moshe, pt ii --  Into the fray! Looking at the Levush Ha'Orah, who takes other meforshei Rashi to task.
   .
6. Lo Tevaaru vs. Lo Taviru Esh --   I'm almost certain the Samaritans changed it. The question is, why?
   .
7. Is it היו or יהיו פני הכרובים?  The Rashba answers a query, based on the texts before him and bolstered by sevarah.
   .
8. Should Shemot 35:35 read כל or בכל?  Exploring a variant raised and rejected by Minchas Shai.
   .
9. The pesik in Et | Mizbach HaOlah --  Should we indeed darshen the trup in this way?  My very first post arguing with Birkas Avraham about this issue.

2010

1. Vayakhel sources -- revamped. Now with more than 100 meforshim on the parasha and the haftara.
   a
2. Did they donate four, or five, types of jewelry to the Mishkan? Did the midrashist have a non-Masoretic text?! A pasuk in Vayakhel lists four types of jewelry donated to the Mishkan. But a Midrash Rabba appears to indicate five types of jewelry. And LXX and the Samaritan Torah back up this reading. What shall we make of this? Could an entire word have fallen out of our Torah?!
   a
3. As a followup to the above post, Did an entire word fall out of the Torah, pt ii -- No, it didn't. Though I'll attempt to prove this in the third segment. Though the idea that this would be the conclusion could bias one's analysis -- after all, one does not want to be a heretic, according to the Rambam's definition!
   
   This segment is dedicated to analyzing the language of the midrash, and is an attempt tofurther demonstrate that the midrashist indeed was working off a text equivalent to that found in the Samaritan Torah.
   .
4. And Did an entire word fall out of the Torah, part iii -- No, it didn't. And in this segment, I will try to demonstrate.

2009

1. Vayakhel sources -- links by aliyah and perek to an online Mikraos Gedolos, and many, many meforshim on the parsha and haftara. Great for preparing Shnayim Mikra.
   
2. Vayakhel thoughts, on gematria and Rashi. What is motivating Baal HaTurim to give all these derivations of the count of 39 melachos. And what is motivating Rashi to explain that Vayakhel is the hiphil? Was it the variant girsaot of Onkelos on this pasuk? I personally doubt it.
   
3. The Karaite interpretation of lo tevaaru esh, and how Aharon ben Yosef responds to Ibn Ezra and Rav Saadia Gaon within this polemic. Some interesting stuff on both sides.
   
4. And then, why I think the Karaite position is ridiculous; and my own suggestion of a peshat-based interpretation of this pasuk.
   
5. How Zohar on parshat Vayakhel mentions Yishtabach, which might be post-Talmudic. And how Zohar on parshat Vayakhel says (citing Chazal that) one may not break off a "parsha" that Moshe did not, but misinterprets parsha to mean sidra, something which does not seem to make sense.

2008

• "Upon the Women" -- Does Onkelos intend a derash? I would guess not, and Rashi may not really be saying this either.

2006

• Behold, Hashem is Called / Credited
• Midrash Rabba (48:5) has an interesting spin on the singling out of Betzalel. While it is homiletic, it fits into an existing theme in the peshat of the pesukim, and also relies on a very clever play on a linguistic ambiguity in the text, one which most casual and many serious readers of midrash will miss...

2005

• The First Word of Parshat Vayaqhel
• Explaining Rashi's explanation of the first word of the parsha, as the perfect causative, created by vav hahipuch from the imperfect causative. You can recognize the imperfect hiph'il because it looks exactly like the imperfect Aramaic Aph'el.

2004

• The 39 Melachot of Shabbat as Pashut Peshat
• How, on the simplest level of reading, the construction of the Mishkan and the prohibition of performing labor on Shabbat are linked, such that Chazal's derivation of the 39 melachot may be read as pashut peshat.
  

to be continued...

YUTorah on Vayakheil-Pekudei

Audio Shiurim on Vayakhel-Pekudei Rabbi Elchanan Adler: Shivat Yemei Hamiluim  Rabbi Asher Brander: Of Mishkan & Hidden Beauty  Rabbi Chaim Brovender: Bedek HaBayit  Rabbi Yitzchok Cohen: The Connection Between Yitzchak's birth and the building of the Mishkan  Rabbi Avishai David: Shabbos: Preventing the Fire of Idolatry  Rabbi Solomon Drillman: The Difference Between Mikdash and Mishkan  Rabbi Ally Ehrman: The Secret Of One  Rabbi Aaron Feigenbaum: And Moshe gathered the people  Rabbi Daniel Z. Feldman: Chachmah  Rabbi Joel Finkelstein: Home Sanctuary  Rabbi Barry Gelman: Pete and Repeat were on a boat, Pete fell off, who was left...?  Rabbi Efrem Goldberg: A Person who Gives Generously, or a Generous Person? Rabbi Yehuda Goldschmidt: Pure Foundations  Rabbi Meir Goldwicht: Atzei Shittim Omdim  Rabbi Ephraim Greene: Potential to Actual  Rabbi Shalom Hammer: Fire of Faith  Rabbi Jesse Horn: An overview of the Mishkan Rabbi Yisroel Kaminetsky: Greatness of Man Stems from Hashem  Rabbi Eliakim Koenigsberg: Who's in Control? Rabbi Akiva Koenigsberg: Torah Temimah: Non-verbal commitments to give charity Rabbi Aryeh Lebowitz: Looking in the Mirror  Rabbi Shmuel Marcus: The Kippah in Halacha  Rabbi Yaakov Neuburger: The Sefer of Geulah  Rabbi Hershel Reichman: The Individual and the Tzibbur building the Mishkan Rabbi Zev Reichman: The Wisdom of Betzalel  Rabbi Michael Rosensweig: Do students originate anything?  Rabbi Yonason Sacks: Havara Lechalek Yatzas or Lelav Yatzas  Mrs Ilana Saks: Mirror Images  Rabbi Hershel Schachter: Laws of Shabbos based on the Mishkan  Mrs. Shoshana Schechter: Reflections on the Mirrors of Mitzrayim: Looking Forward to Make Change  Rabbi Avi Schneider: Share the Wealth  Rabbi Baruch Simon: The Benefit of our own Ma'aseh Yadayim  Mrs. Shira Smiles: Intelligence and Inheritance  Rabbi Aaron Soloveichik: The Difference Between Avoda and Melacha  Rabbi Reuven Spolter: Men, Women, the Mishkan and the Eigel  Rabbi Moshe Taragin: Submission and Creativity in Religion  Rabbi Michael Taubes: Kiddush and its Connection to Yitzas Mitzrayim  Rabbi Shmuel Wagner: Shemoneh Esrei and Pekudei  Rabbi Moshe Tzvi Weinberg: Secrets of the Revealed Torah Rabbi Mordechai Willig: The difference between the egel and the Mishkan  Rabbi Andi Yudin: Priorities & Perspectives  Rabbi Ari Zahtz: Message of the Kiyor  Rabbi Eliezer Zwickler: The Meaning Behind The Kior  Articles on Vayakhel-Pekudei Rabbi Shlomo Einhorn: The Mindful Kli of Moshe Rabbi Shmuel Goldin: Understanding Shabbat Rabbi Avraham Gordimer: Donors to the Mishkan Rabbi Dovid Gottlieb: Prerequisites for Building the Mishkan Rabbi Maury Grebenau: The Jewish Space-Time Continuum Rabbi Yehuda Henkin: Priorities Rabbi Josh Hoffman: Balancing the Books  Rabbi David Horwitz: Finishing the Mishkan Rabbis Stanley Wagner and Israel Drazin: The Tabernacle Donors and Their Contribution Rabbi Avigdor Nebenzahl: Giving Generously and Precision in Mitzvoth Rabbi Dr. Jacob J Schacter: A Part or Apart? Rabbi Jeremy Wieder: Laining for Parshat Vayakhel-Pekudei See all shiurim on YUTorah for Parshat Vayakhel-Pekudei

New This Week Preparation for Pesach  Rabbi Kenneth Brander Shoalim Vidorshim Hachag Shloshim Yom Kodem Hachag  Rabbi Daniel Z. Feldman Inyanei Yom Tov: Stoves and Ovens, Simchas Yom Tov, Eiruv Tavshilin  Rabbi Eliakim Koenigsberg Kohanim Visiting Hospitals  Rabbi Shmuel Marcus Leadership Influence and Professionalism  Dr. David Pelcovitz R. Moshe Feinstein and Russian Jewry  Rabbi Aaron Rakeffet-Rothkoff President Obama and the Catholic Church: Facilitating Objectionable Medicine in Halacha  Rabbi Aaron Segal Mishna Brura Hilchos Pesach Siman 429 - Shloshim Yom  Rabbi Aaron Soloveichik Maintaining Tznius in the Home Rabbi Mordechai Willig

Vayakhel sources -- 2012 edition

by aliyah

rishon (Shemot 35:1)

sheni (35:21)

shlishi (35:30)

revii (36:8)

chamishi (36:20)

shishi (37:17)

shevii (38:1)

maftir (38:18)

haftara, according to Italian and Sefardic practice (I Melachim 7:13)

haftara, according to Ashkenazic practice (I Melachim 7:40)

by perek

perek 35 ; perek 36 ; perek 37 ; perek 38

meforshim

Judaica Press Rashi in English and Hebrew (France, 1040 - 1105) -- ואני לא באתי אלא לפשוטו של מקרא ולאגדה המיישבת דברי המקרא, דבר דבור על אופניו
Chizkuni (13th century, commentary written about 1240)-- see Jewish Encyclopedia 

Shadal (1800-1865) -- see Wikipedia entry:

1. In plain text  here , though not encoding some of the trup and nikkud, and omitting certain references to non-Jewish scholars.
2. In Google book form  here , but with all that was omitted above. Also, with Shadal's Italian translation of the Chumash text.
3. Mishtadel, an earlier and shorter commentary
4. In determining the correct girsa of Targum Onkelos,  Ohev Ger

Daat -- with Rashi, Ramban, Seforno, Ibn Ezra, Rashbam, Rabbenu Bachya, Midrash Rabba, Tanchuma+, Mechilta, Gilyonot.

Gilyonot Nechama Leibovitz (Hebrew)  -- see Wikipedia

Rav Yonasan Eibeshitz (1690-1764) -- see Wikipedia entry:

1. Tiferes Yehonasan
2. Chasdei Yehonasan -- not until Shemini  -- chiddushim and pilpulim on midrashim, Toras Kohanim, Sifrei, and Rashi al haTorah. With supercommentary of R' Yaakov Goldshlag.
3. Toldos Yitzchak Acharon, repeated from Rav Yonasan Eibeshitz
4. Divrei Yehonasan -- discussing halacha and aggada together, interpreting difficult midrashim
5. Nefesh Yehonasan -- commentary on midrashim and pilpulim + Tanchuma, and suygot in Shas connected to each parsha.
6. Midrash Yehonasan -- on difficult midrashim

Even Shleimah -- from Rabbi Shlomo Zalman Ehrenreich
R' Saadia Gaon(882-942) -- see Wikipedia entry:

1. Arabic translation of Torah,   here  at Temanim.org. This is a beautiful PDF, with the Chumash text, Rashi, Onkelos, and Rav Saadia's Tafsir. All of these have nikkud, which is a very nice feature. It also designates the Temani and standard aliyah breaks, and two commentaries, Shemen HaMor and Chelek HaDikduk, on the kriyah, trup, nikkud, and dikduk, on the basis of Yemenite manuscripts, which would be worthwhile even absent the other features. Quite excellent, overall.
2. The same Arabic translation, the Tafsir,  here at Google books. No nikkud, Chumash text, Rashi, or Onkelos. But there is a brief supercommentary by Yosef Direnburg at the bottom of each page. 
3. Collected commentary of Saadia Gaon on Torah, selected from the writings of various Rishonim and from his commentaries on other works.

Rashbam (and here) (France, 1085-1158) -- see Wikipedia

Don Yitzchak Abarbanel (Portugal, Italy, 1437-1508) -- see Wikipedia entry -- there is a section on his exegesis

Torah Temimah (and in English)  - Rabbi Baruch HaLevi Epstein (Lithuania, 1860-1941) -- see Wikipedia entry -- "a commentary on the Torah and the Five Megillot citing all quotes of a particular verse in the Oral Torah (Talmud or Midrash), and giving textual explanations."

Kli Yakar (and here) -- Rabbi Shlomo Ephraim ben Aaron Luntschitz (Lenczyk, Lublin, Lvov, (1550 – 1619). See Wikipedia.

Zohar, with English translation

Baal HaTurim (Germany, Spain, 1269-1343) -- see Wikipedia entry:

1. Baal Haturim - short, consisting of gematriot and the like
2. Baal Haturim (HaAruch), consisting of perushim, often drawn from Ramban
3. Torat Hatur -- when the Tur (in his halachic work) cites pesukim from this parasha. Not very helpful, IMHO

Ibn Janach  (Spain, 990-1050) -- see Wikipedia entry

Rabbenu Ephraim - France, 12th and 13th century) -- see Jewish Encyclopedia entry --  "He was the author of "Perush 'al ha-Torah," which consists chiefly of gemaṭria and "noṭariḳon." He largely followed Eleazar of Worms."

Rabbi Yosef Ibn Caspi -- (Provence, Egypt and elsewhere, 1279-140) -- A pashtan and rationalist Jewish philosopher. References Rambam, Ibn Ezra, and Abarbanel. He also focuses on dikduk and trup. See Wikipedia.

1. Ibn Caspi -- in Mishneh Kesef, volume 2 -- a running commentary with generally short comments on pesukim, though with occasional long discourses.
2. Ibn Caspi - Tirat Kesef -- not until Vayikra -- lengthy discourses on philosophical points raised in the parsha.
3. His supercommentary on Ibn Ezra, different from his commentary   (here and here) -- not until Vayikra -- explaining the sodot of Ibn Ezra

Ralbag (France, 1288 - 1344) -- medieval Jewish philosopher. See Wikipedia

Dubno Maggid -- Lithuania, 1740 - 1804) -- see Wikipedia entry. Ohel Yaakov, "a homiletic commentary on the Pentateuch abounding with graphic parables"

Imrei Shafer, Rav Shlomo Kluger (Poland, Galicia, 1783-1869)

Ateret Zekeinim , Rabbi Aryeh Leib Consiger {?} 

Mei Noach -- R' Noach Koenigsburg

Arugat HaBosem -- R' Moshe ben R' Amram Greenwald (Ukraine, 1853-1910), student of Ksav Sofer. See Wikipedia entry.

Yalkut Perushim LaTorah 

R' Yosef Bechor Shor  (France, 12th century). See Wikipedia entry. Student of Rabbenu Tam. "Even more than Rashi, to whose exegetical school he belonged, he confined himself to literal interpretations (peshat). Anticipating later Biblical criticism, he assumed the presence of duplicate narratives in the Bible, and he strove to give rational explanations to the miraculous stories."

Meiri -- not until Vayikra -- (Catalan, 1249 – 1310) -- see Wikipedia entry. This is a collected commentary, culled from his other works.

Ibn Gabirol -- not until Kedoshim (Spain, 1040-1058) -- see Wikipedia

Rabbenu Yonah -- not until Vayikra -- (Catalan, died 1263) -- see Wikipedia

Seforno (Italy, 1475-1550) -- see Wikipedia entry

Gra (Lithuania, 1720-1797) -- see Wikipedia entry

1. Aderet Eliyahu
2. Kol Eliyahu - not until Shemini

Mipninei Harambam -- an analysis of the parsha, beginning with relevant citations from Rambam's Mishneh Torah and proceeding with a bit of analysis of the same.

Sefer Zikaron of Ritva -- not until Vayikra (Spain, 1250–1330) -- see Wikipedia entry

Malbim (1809-1879) -- Wikipedia entry

1. Malbim, Eretz Chemda -- a running commentary on the parsha, based on the Midrash
2. Malbim - haTorah veHamitzvah -- "analytical and innovative commentary on the Pentateuch and the midrash halakha (Warsaw, 1874–80), including the linguistic guide Ayelet ha-Shachar on differences between similar terms in Hebrew"

Chiddushei HaGriz -- The Brisker Rov (1886-1959) -- Wikipedia

Noam Elimelech -- not until Pekudei -- Rabbi Elimelech of Lyzhansk (1717-1787) -- Wikipedia

Michlal Yofi  -- Rabbi Shlomo Ibn Melech (Fez, Constantinople, 1548) -- "a learned compiler of the older, grammatical exegetes" -- primarily Radak-based.

Nesivot Hashalom   -- "containing interpretations according to both the ordinary sense and the mystical method of the Zohar" -- Rabbi Avraham Sabba (Spain, Portugal, 1440-1508) -- see Wikipedia

Gutnick Edition Chumash
Tzror Hamor
R' Eleazer miGermayza -- not until Pekudei - that is, of Worms. The Rokeach. (1176-1238). See Jewish Encyclopedia entry. This is a collection from his various works, put to the parsha.
 Tanach with He'emek Davar -- Netziv - (Russia, Poland, 1816-1893) -- see Wikipedia 
Nachalas Yaakov -- R' Yaakov ben Yaakov Moshe of Lissa (Poland, 1760-1832) -- see Wikipedia
Divrei Emes -- Chozeh mi-Lublin (Poland, 1745-1815) -- see Wikipedia
Ramchal (Italy, 1707-1746) -- see Wikipedia
Or Hameir, R' Zev Wolf of Zhitomir (d. 1797)
Alshich (Turkey, Safed, 1508-1593) -- see Wikipedia
Chida  (Israel, but traveled around Europe, 1724-1806) -- see Wikipedia
Akedat Yitzchak -- not until Pekudei -- Rabbi Yitzchak Arama (Spain, 1420-1494) -- see Wikipedia
Melo HaOmer -- R. Aryeh Leib b. Moses Zuenz (1773-1883)
Baalei Bris Avraham  -- Rabbi Abraham ben Mordechai Azulai (c. 1570–1643). See Wikipedia 
Rav Chaim Vital (1543-1620) -- see Wikipedia
Rav Yosef Karo  (1488-1575) -- see Wikipedia 

Chasam Sofer (1762-1839) -- see Wikipedia entry

1. Derashos Chasam Sofer 
2. Chasam Sofer al HaTorah

Tziuni -- (Mid-15th century kabbalist) -- see Jewish Encyclopedia
Rikanti (Italy, 1250-1310) -- see Wikipedia
Daat Soferim - Rav Chaim Dov Rabinowitz (Lithuania, Israel, 1909–2001) -- see Wikipedia entry, which also describes the character of the work
Divrei Yaakov
Rabbi Yehoshua Ibn Shoiv, a student of the Rashba
Maharsham -- Techeilet Mordechai -- Techeilet Mordechai -- Rabbi Sholom Mordechai Schwadron(1835–1911) -- see Wikipedia entry
Mat'amei Yitzchak (his son, Rabbi Yitzchak Schwadron)    
Hamidrash veHamaaseh (Rabbi Yechezkel Lifshitz of Plotsk, 1901?)
Maaseh Shoshan (R' Asher Shoshan)
Toras Chesed
Meshech Chochma (Rabbi Meir Simcha of Dvinsk, 1843–1926) -- Wikipedia
Kli Chemdah -- R' Meshulam Yissachar Halevi Ish Horowitz (Tysmienica, Ukraine, 1804-1888)
Kli Chemdah -- R' Meir Dan Plotsky (Poland, 1866 - 1928) -- Wikipedia
Yalkut David (Chaim Dov Friedberg, Galicia, 1870-1961) -- Wikipedia
Yalkut Yehuda (R' Yehuda Leib Ginsberg, Russia, Denver, 1885-1946) -- Wikipedia
Birkas Avraham (R' Avraham Albert, current)
Damesek Eliezer (R' Eliezer Zussman Sofer, Hungary, 1839-1903) -- Wikipedia
Maggid Mishnah -- R' Menashe Klein Hungary, US, 1924-2011) -- Wikipedia

Rabbi Moshe Rubenstein, current

1. Parperet Moshe 
2. Parperet Torah

Or Gedalyahu (R' Gedalya Schorr, Poland, US, 1910 – 1979) -- Wikipedia
Chazon Yechezkel (R' Yechezkel Abramsky, Russia, London, 1886 – 1976) -- Wikipedia
Torah Or -- not until Bemidbar -- Baal HaTanya -- R' Shneur Zalman of Liadi (Poland, Lithuania, Russia, 1745 – 1812) -- Wikipedia 

Taamei HaMitzvos -- Radvaz (see index to advance) (1479 - 1573) -- Wikipedia

Pirkei Torah  -- R' Mordechai Gifter (US, 1915 - 2001) -- Wikipedia
Or HaChaim -- R' Chaim ibn Attar (Morocco, 1696, Israel, 1743)-- Wikipedia

Kesef Nivchar, R' Avi Ezri Zelig Margolis (printed 1712) 

Kesef Nivchar, R' Yoshiyahu ben Yosef Pinto (printed Venice, 1621)

Mat'amei Yaakov, R' Yaakov Fish, current

Pachad David, R' David Pinto, and his website with parsha

Rabbi Aryeh Kaplan, by perek, by parsha -- (US,1934-1983) -- see Wikipedia entry
Megaleh Amukos -- not until Vayikra -- Rabbi Natan Neta Shapira, 1584-1633 -- don't confuse with his grandfather of the same name -- see Wikipedia entry 
Petach haOhel, R' David Abuchatzeia, (1865-1929)   
Rechovot HaNahar, R' Zev Wolf Tannenbaum (Hungary, 1787-1873)

Patshegen HaDat, Rabbi Yitzchak Eliyahu Landa, the Maggid of Vilna (1781-1877)
Torat Maharitz, R' Yosef Tzvi Duskinsky, Slovakia, Israel, (1865-1948) -- Wikipedia
Torato shel Shem, R' Shlomo Michel Neches, US, early 1900s
Birchas Yitzchak -- not until Vayikra, R' Yitzchak Horowitz, Melitzer Rebbe (d. 1975)
Likutei Basar Likutei, R' Shmuel Alter (20th century)
Meir Einei Yesharim, R' Meir Schwartzman, collected by R' Shmuel Alter

Vayakhel Moshe, collected and ordered by R' Moshe Hakohen Gordon, printed 1955

Tzemach David, R' David Hakohen ben Akiva Rappaport, 1890-1941
Nesivos Shmuel, R' Shmuel Kushelevitz, d. 1963
Yismach Yisrael, R' Yisrael Rabinowitz, printed 1966
Oshar Aharon, R' Aharon Wolenitz, printed 1958
Mesilos Chaim, R' Chaim Elezeri, printed 1956
Otzar Derushim Nivcharim, R' Yehuda David Eisenstein, (Poland, US, 1854–1956)--Wikipedia

Baalei HaTosafot and the Rosh

Toras Chaim, R' Meir Blumenfeld 
Otzar Taamei Chazal
Darkei Chaim -- R' Yitzchak Landa, Rav in Canton, Ohio, printed 1968
Beis Yaakov, R' Yaakov Tzvi Rabinowitz
Irin Kadishin -- not until Vayikra, R' Yisroel Friedman, Der Heiliger Ruzhiner, Ukraine, 1976-1850 -- Wikipedia
Ach Pri Tevuah, R' Tzvi Hirsch Friedman, The Lisker Rebbe, d. 1874 -- Wikipedia
Toldos Yaakov Yosef, R' Yaakov Yosef of Polonia, student of the Baal Shem Tov, 
Shaar HaPesukim - R' Chaim Vital -- (1543-1620) -- see Wikipedia entry
Shmeina Lachmo, R' Uziel Meisels
Chesed LeAvraham, R' Chaim Leiberson -- not until Pekudei
Toldos Noach -- R' Aharon HaKohen of Apta, late 18th century
Toldos Aharon, R' Yisrael ben Eliezer, printed in Lvov, 1865
Birkas Yosef, R' Baruch Yosef Zack

Imrei Yoel, R' Yoel Herzog, France, early 20th century

Nachlas Tzvi, Meshulam Gross, Hungary, US (1863–1947)-- Wikipedia

Chamudei Tzvi, R' Tzvi Hirsch ben Yair

Ksav Sofer, Rabbi Shmuel Sofer, son of Chasam Sofer, Hungary, 1815 - 1871 -- Wikipedia

Yodei Bina, R' Yosef Teomim -- not until Vayikra

Rav Chaim Kanievsky:

1. Taama diKra
2. Limichaseh Atik

Tiferet Naftali

Likutei Chaim

HaKsav veHakabbalah

Torat Maharim

Nechmad veNaim

Imrei Yosher

Kedushas Levi -- R' Levi Yitzchak of Berditchev

Gan Raveh -- R' Hanoch Henich Ersohn

Pardes Yosef -- R' Yoseph Pazanovski (Poland; d. 1930)

Naftali Seva Ratzon -- R' Naftali Hertz Ginsberg (Poland?, 1707)

Bad Kodesh (R' Baruch Fuvarsky, Rosh Yeshiva in Ponovitch)

Gevuras Shimshon

Zichron Aharon -- not until Vayikra

R' Yosef ben David Ben Amram:

1. Em Lamikra
2. Be'er HaTorah

Zeev Yitraf

Yismach Yehuda

Toldos Yitzchak  -- Rabbi Yitzchak Karo, uncle of the Mechaber (Toledo, Spain -- Yerushalayim, 1458-1535) -- Wikipedia

A different Birkas Avraham

Me'at Devash

Peer Yaakov
Or HaTorah

Ohel Moshe
Vayavinu Bamikra

The following meforshim at JNUL. I've discovered that if you click on the icon to rotate sideways, change to only black and white, select only the portion which is text, it is eminently readable on paper.

Ralbag (pg 186)

Baal HaTurim (33)

Rabbenu Bachya (144)

Chizkuni (85)

Abarbanel (222)

Shach (142)

Paneach Raza (48)

Yalkut Reuveni (pg 111)

Sefer Hachinuch (pg 37)

Aharon ben Yosef the Karaite (136)

rashi

Daat, Rashi In Hebrew (perek 35)

Judaica Press Rashi in English and Hebrew

Mizrachi, Mizrachi (on Rashi, 146)

Gur Aryeh (Maharal of Prague) -- and here

Maharsha

Siftei Chachamim

Berliner's Beur on Rashi

Commentary on Rashi by Yosef of Krasnitz

R' Yisrael Isserlin (on Rashi, 10)

Two supercommentaries on Rashi, by Chasdai Almosnino and Yaakov Kneizel

Rav Natan ben Shishon Shapira Ashkenazi (16th century), (JNUL, pg 89)

Taz

Levush HaOrah

Mohar`al -- not until Vayikra

Yeriot Shlomo (Maharshal)

Moda L'Bina (Wolf Heidenheim)

Dikdukei Rashi
A different Dikdukei Rashi
Mekorei Rashi (in Mechokekei Yehuda)

Bartenura

Yosef Daas

Nachalas Yaakov
Medayek HaRashi
Prachei Rashi
Pi Habe'er on Mizrachi
Baalei HaTosafot al HaTorah
Nimukei Rashi
Ho'il Moshe
Sefer Zikaron - R' Avraham Bakrat
Maskil LeDavid
Devek Tov
Manuscripts:

1. Ktav Yad of Rashi  (Rome, 1470) 
2. Another Ktav Yad  -- Rashi and other Rishonim (Munich, 1233) 
3. And yet another Ktav Yad  (Cod Hebr 3) 

Be'er Basadeh
Be'er Yitzchak
Tiferes Yosef
Or Hachama
Nimukei Shmuel
Otzar Laazei Rashi
Ateres Rashi + Laazei Rashi, as well as Perushim Ketzarim
Ateres HaMikra (same author)
Revid Hazahav and Geresh Carmel, the latter as a supercommentary on Rashi
Also see Mikraos Gedolos above, which has Rashi with Sifsei Chachamim

ramban

Daat, Ramban in Hebrew (perek 35)

R' Yitzchak Abohav's on Ramban (standalone and in a Tanach opposite Ramban)

Kesef Mezukak

Kanfei Nesharim

Rabbi Meir Abusaula (student of Rashba)

ibn ezra

Daat, Ibn Ezra in Hebrew (perek 35)

Mechokekei Yehudah (Daat)

Mechokekei Yehudah (HebrewBooks)

Mavaser Ezra

R' Shmuel Motot (on Ibn Ezra, pg 34)

Ibn Kaspi's supercommentary on Ibn Ezra, different from his commentary (here and here) -- not until Vayikra

Mekor Chaim, Ohel Yosef, Motot

Avi Ezer

Tzofnas Paneach

Ezra Lehavin
Mishneh LeEzra
Also see Mikraos Gedolos above, which has Ibn Ezra with Avi Ezer

targum

Targum Onkelos opposite Torah text

Targum Onkelos and Targum Pseudo-Yonatan in English
Another translation of Targumim to English 

Nuschaos:

1. Shadal's Ohev Ger 
2. Berliner 

In Ohev Ger, Shadal refers to certain chumashim/meforshim, with their differentnuschaos of Onkelos:

1. Chumash with Onkelos, dfus Savyonita, 1557 
2. Sefer Yud Alef Resh 

Bei`urei Onkelos

Or Hatargum on Onkelos

Targum Yonatan

Commentary on Targum Yonatan and Targum Yerushalmi

Septuagint

Origen's Hexapla (JNUL)

Targum Shomroni
Samaritan Torah
R' Bentzion Berkowitz:

1. Lechem veSimlah, containing Lechem Abirim, which is based on R' Eliyahu Bachur dictionary of Targum called Meturgeman and Shadal's Ohev Ger, discussing different nuschaot of Onkelos; and Simlas Ger, discussing the meanings of Onkelos's choice of translation, as he received from his Tannaitic teachers.
2. Chalifot Semalot, as a followup, I think mostly to his Simlas Ger
3. Avnei Tzion  -- two commentaries on Onkelos, adding to R' Natan Adler's Netina LaGer.
4. Also, Oteh Or Kesalma, on Onkelos, but not organized by parsha

Sarati Bamedinot -- on Targum Yonatan

Targumna

Nesina LaGer, Rabbi Nosson Adler -- with tables of corrections at the end of the volume

Masoret haTargum, with added commentary by Shadal

masorah

Tanach with masoretic notes on the side

1703	תנ"ך. תורה. תס"ג. ברלין
	חמשה חומשי תורה : ... מקושטים ומלובשים בעשרה לבושי אורה ... והמה ... תרגום אונקלוס ותרגום יונתן ב"ע [בן עזיאל] ותרגום הירושלמי ... רש"י והרשב"ם והראב"ע ... המסורת ... ופירוש הרב בעל הטורים ... ובעל תולדת אהרן ... פי' הרד"ק על ההפטרות ...
	ברלין : [חמו"ל], תס"ג-תס"ח.

Commentary on the Masorah

Minchas Shai

Or Torah

Taamei Masoret -- not until Vayikra

Masoret HaKeriah

Shiluv Hamasorot

Masoret HaBrit HaGadol

Rama (but based on alphabet, not parsha) -- and here

Vetus Testamentum
CD Ginsburg
Minchat Kohen
Taamei Hamesorah -- not until Tazria
Via JNUL, the following Chumashim. Perhaps use them when considering the discussions of the Minchas Shai 

1. Here -- statistics:
   

   1482	תנ"ך. תורה. רמ"ב. בולוניה
   	[חומש ותרגום ופירוש רש"י].
   	[בולונייא : דפוס יוסף בן אברהם קרוויטה ; אברהם בן חיים מן הצבועים, רמ"ב]. .

2. Here -- statistics
   

   1490	תנ"ך. תורה. ר"ן. אישר
   	[חמשה חומשי תורה : עם הפטרות וחמש מגילות].
   	[אישאר : דפוס אליעזר בן אברהם אלאנתנסי, לפני ר"ן]. .

3. Lisbon, 1491 -- not until Vayikra

midrash

Midrash Rabba at Daat (35)

Midrash Tanchuma at Daat (35)

Shemot Rabba, with commentaries

Midrash Tanchuma with commentary of Etz Yosef and Anaf Yosef

Commentary on Midrash Rabba by R' Naftali Hirtz b'R' Menachem -- not until Pekudei

Matat-Kah on Midrash Rabba

Mechilta
Yalkut Shimoni
Lekach Tov
Kli Chemdah on Shmos Rabba
Tirosh on Shemot Rabba (parasha 48)   

haftarah (I Melachim 7:13)

In a separate Mikraos Gedolos (Rashi, Radak, Ralbag, Minchat Shai, Targum, Metzudat Tzion)

Also at Google books, a Mikraos Gedolos:

Gutnick edition

Rashis in English

Daat, with Yalkut Shimoni, Gilyonot,  and Radak

Sefer Melachim with Ralbag and Radak (JNUL, pg 33, right side)

Abarbanel (pg 221, left)

Kli Yakar (pg 403, left)

Aharon ben Yosef the Karaite (pg 31)