An interesting idea by
Shadal, into the reason for Bal Tigra and Bal Tosif, as explained by the verses themselves.
ב ] לא תוסיפו : צריך שתשמעו אל החוקים והמשפטים האלה לא בלבד לעשותם , כי גם לעשותם בלי תוספת ומגרעת , וכל זה מפני שהרבה מתועבות העכו"ם נמשכו מעט מעט מן המנהגים הקדמונים אשר היו בעצמם ישרים ; וע ' למטה י"ב כ"ט , ל , ל"א י"ג א
That is, even the early practices of the gentiles were good - yesharim. But slowly, little by little, they devolved into the abominable idolatrous practices. Thus, these two concepts are connected. And he brings proof to this from later on, in Devarim 12:
כט כִּי-יַכְרִית יְהוָה אֱלֹהֶיךָ אֶת-הַגּוֹיִם, אֲשֶׁר אַתָּה בָא-שָׁמָּה לָרֶשֶׁת אוֹתָם--מִפָּנֶיךָ; וְיָרַשְׁתָּ אֹתָם, וְיָשַׁבְתָּ בְּאַרְצָם. | 29 When the LORD thy God shall cut off the nations from before thee, whither thou goest in to dispossess them, and thou dispossessest them, and dwellest in their land; |
ל הִשָּׁמֶר לְךָ, פֶּן-תִּנָּקֵשׁ אַחֲרֵיהֶם, אַחֲרֵי, הִשָּׁמְדָם מִפָּנֶיךָ; וּפֶן-תִּדְרֹשׁ לֵאלֹהֵיהֶם לֵאמֹר, אֵיכָה יַעַבְדוּ הַגּוֹיִם הָאֵלֶּה אֶת-אֱלֹהֵיהֶם, וְאֶעֱשֶׂה-כֵּן, גַּם-אָנִי. | 30 take heed to thyself that thou be not ensnared to follow them, after that they are destroyed from before thee; and that thou inquire not after their gods, saying: 'How used these nations to serve their gods? even so will I do likewise.' |
לא לֹא-תַעֲשֶׂה כֵן, לַיהוָה אֱלֹהֶיךָ: כִּי כָל-תּוֹעֲבַת יְהוָה אֲשֶׁר שָׂנֵא, עָשׂוּ לֵאלֹהֵיהֶם--כִּי גַם אֶת-בְּנֵיהֶם וְאֶת-בְּנֹתֵיהֶם, יִשְׂרְפוּ בָאֵשׁ לֵאלֹהֵיהֶם. | 31 Thou shalt not do so unto the LORD thy God; for every abomination to the LORD, which He hateth, have they done unto their gods; for even their sons and their daughters do they burn in the fire to their gods. |
leading into
perek 13:
א אֵת כָּל-הַדָּבָר, אֲשֶׁר אָנֹכִי מְצַוֶּה אֶתְכֶם--אֹתוֹ תִשְׁמְרוּ, לַעֲשׂוֹת: לֹא-תֹסֵף עָלָיו, וְלֹא תִגְרַע מִמֶּנּוּ. {פ} | 1 All this word which I command you, that shall ye observe to do; thou shalt not add thereto, nor diminish from it. {P} |
This idea of gradual transformation of a religion, little by little, is an interesting one. I wonder how much this in fact has been the case in Judaism -- via
takana and
minhag -- the
halachically permitted forms of
bal tigra and
bal tosif. And whether this transformation is good -- as surely much of it is.
No comments:
Post a Comment