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And now, behold I have mentioned one phrasing from Talmud Yerushalmi, and it is half a proof on the early date of the nikkud.
And this is the language of the Yerushalmi (in the beginning of Kiddushin) " ובשביעית it is written," and Rabbi Yehoshu bon Benshati explains "uvasheviit it is written, with a patach, and not beshviit with a chirik, to teach that there is in it a definite article, and it is returning to the topic of the acquisition mentioned in ki tikneh, and if so it is the sheviit of sale." End quote.
And behold, with their saying "it is written," and such that they did not say "uvasheviit we read," it is apparent that their sefarim had vowel points.
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However, it is closer to my thoughts that the intent of the Shas is not on the definite article, but rather on the vav which would connect the end of the verse to its beginning.
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