post so far for Vayelech

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2012 and 2013

1. YUTorah on Vayelech, for 2012. And for 2013, on Nitzavim and Vayelech.

2. Does Ibn Ezra deny resurrection of the dead from the Torah? A straightforward reading of his commentary would suggest that he disagrees with Chazal's alternate parse, at least on the level of peshat.

  2011

1. Vayelech sources -- from 2008, links by aliyah and perek to an online mikraos gedolos, as well as links to many meforshim on the parsha and haftara. In 2009, more meforshim, plus groupings into categories like Meforshei Rashi and trup. In 2010, further expansion. And in 2011, even more meforshim, in many categories.
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2. YU Torah on parashat Nitzavim / Vayelech
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3. Would Moshe's death pain Yocheved if she was already deceased?  There are two ways of interpreting the Yalkut Shimoni, and Rav Chaim Kanievsky supports each one. Then, I bring in some girsological evidence.
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4. Hashem is *your* God. Does this make Moshe a heretic?  Rav Yonasan Eibeshitz asks a question based on a non-existent pesik, darshened in a particular manner. Does this derasha then make Moshe a heretic, as bad as Yeravam ben Navat?
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5. The order of Rashi at the start of Vayelach -  Indeed, some people reorder it.
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6. Elohei Neichar-HaAretz --  Why does the makef connect neichar to ha'aretz, rather than to elohei? How Ibn Ezra, Onkelos, and Shadal deal with this strange phenomenon. This on Vayelech, but I neglected to post it in its time.

2010

1. Length of days -- Does it refer to long life, or long dwelling in the land of Israel?

2009

1. Did Ibn Ezra endorse idols? A cryptic Ibn Ezra is interpreted this way, seemingly plausibly, by Mekor Chaim, one of his supercommentators.
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2. An alternative to Ibn Ezra as endorser of idolatry -- I didn't have time to ruminate fully on this, but here is Ibn Caspi's interpretation of this cryptic Ibn Ezra, in which Ibn Ezra is giving a reason against idolatry.
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3. Moshe didn't go anywhere! Despite the pasuk stating Vayelech. And there is no real "difficulty", such that there should be a reason to prefer variants to the masoretic text.

2008

• "And I am not able"-- does this mean that Moshe physically was not able, due to his advanced age? If so, what about the pasuk describing him in old with the same vigor as in his youth? And how many meforshim grapple with this.

2006

• Issi ben Yehuda's five ambiguous parses, which includes one from parshat Vayechi, as evidence of techiyat hameisim from the Torah.

2004

• A Source for ברכת התורה
• Actually crosses over to Haazinu and VeZot HaBeracha as well. A neat derivation, or hint, to the practice of saying a bracha, blessing, before and after being called up in shul for an aliya to the Torah.