Rava vs. the delusional tractor driver, Nir Ben Artzi

I must confess. I am faced with a dilemma. Every week, we lain from a sefer Torah in shul. This laining is in general rabbinic in nature, but still, this is the proper thing to do. And on March 19th, we lain parshas Zachor, which according to many is a Mitzvah deOraysa. Why? The pasuk:

יז  זָכוֹר, אֵת אֲשֶׁר-עָשָׂה לְךָ עֲמָלֵק, בַּדֶּרֶךְ, בְּצֵאתְכֶם מִמִּצְרָיִם.

17 Remember what Amalek did unto thee by the way as ye came forth out of Egypt;

According to the gemara in Megillah 18a:

קראה על פה לא יצא וכו':

מנלן אמר רבא אתיא זכירה זכירה כתיב הכא והימים האלה נזכרים וכתיב התם (שמות יז, יד) כתב זאת זכרון בספר מה להלן בספר אף כאן בספר וממאי דהאי זכירה קריאה היא דלמא עיון בעלמא לא סלקא דעתך (דכתיב) (דברים כה, יז) זכור יכול בלב כשהוא אומר לא תשכח הרי שכחת הלב אמור הא מה אני מקיים זכור בפה:

Or, in English:

2) ONE MUST READ FROM A MEGILAH WRITTEN IN ASHURIS

(a) (Mishnah): If one reads by heart, he didn't fulfill the Mitzvah.

1. (Rava): We learn this from a Gezerah Shaveh "Zekira-Zekira"; the Torah said to write the remembrance of Amalek in a Sefer.
2. Question: How do we know that "Zekira" mentioned in the Megilah is reciting it - perhaps it suffices to think about it!
3. Answer: "Remember, don't forget" - forgetting is in the heart, "remember" must be coming to say that we must recite it.

The assumption of Rava appears to be that reading of parshat Zachor is from a sefer Torah, something written, because of the pasuk in Shemot 17:4:

וַיֹּאמֶר ה אֶל מֹשֶׁה כְּתֹב זֹאת זִכָּרוֹן בַּסֵּפֶר וְשִׂים בְּאָזְנֵי יְהוֹשֻׁעַ כִּי מָחֹה אֶמְחֶה אֶת זֵכֶר עֲמָלֵק מִתַּחַת הַשָּׁמָיִם.

(As with many gemaras, there may be several ways to understand this.) So, it seems like it should be a good thing to read zachor from a sefer Torah.

But on the other hand, according to a delusional and ignorant tractor driver who likely thinks he is mashiach, we are to collect all our sifrei Torah and send them to Eretz Yisrael:

All the Jews and all the communities in the world, collect the Sifrei HaTorah and bring them to Eretz Yisrael urgently, urgently! They will strike the synagogues of the Jews all over the world. Don't play games with the hints of HKB"H.

Yes, he couples it with a call to personally come to Eretz Yisrael as well. But people didn't heed his previous calls, just as they did not heed the similar calls of the autistics, for many many years, that destruction was imminent. What about this instruction, which is surely easier?

Should I collect the sifrei haTorah from my shul and send them to Eretz Yisrael? After all, a former tractor driver, who everyone calls "HaRav" or "Rabbi" even though he has not demonstrated scholarship and has no semicha, has said so! Who should I listen to, Hashem or a delusion tractor driver claiming he speaks for Hashem?

Also, how 'urgent' is this call? If a year passes and all shuls are not destroyed, will anyone concede that this was stupid, insane advice? What about in ten years? Twenty? Or will we use the cop-out which regularly enables such nonsense, that we cannot definitively establish it as false, because prophecy of negative events can always not come true due to teshuva.

Meanwhile, Shirat Devorah sees a plausible fulfillment or parallel in the saving of Sifrei Torah from a collapsed shul in New Zealand, as reported by Arutz Sheva. Personally, I don't think "they will strike" refers to earthquakes. And these sifrei Torah were saved. And this prediction was made today, 27 Adar Aleph / Mar 3rd, while the Arutz Sheva story occurred "A few days after last week’s calamitous earthquake", where the earthquake occurred on Feb 22. We'll see. But I see no reason to trust the delusional ramblings of an ignoramus, just because people would like to believe that the sky is falling.