He did not say: "I am a great talmid chacham, who learned in yeshiva Shem veEiver. Better that I flee and live to learn another day. Too bad for my family, who must serve as cannon fodder."
Rav Aharon Kotler, zt’l |
I don't know if his family was present at the wedding. I am going to assume not. But regardless, I don't know that this level of uncaring for the welfare of one's family, with learning Torah as the only focus, is truly something to be celebrated. A similar message was unfortunately being put forth after the passing of Rav Elyashiv, where we were breathlessly told how he didn't give a darn about his family, in hundreds of different ways, but only valued Torah study. Torah is a tremendous gift, but it is so because it is Hashem's teaching of how to conduct ourselves in a caring and moral way in this world. If one really does not think about one's family, then I wonder at the value of said Torah learning.“Rav Aharon Kotler had also dropped to the floor and I found myself right next to him. I saw him in a state of agitation. The gadol hador was spread out on the floor, the Torah itself was on the ground. And then I heard a low voice, the low, distinct voice of Rav Aharon. He too realized that with bombs falling indiscriminately one after the other his life was in grave danger. What, however, did Rav Aharon do? I heard him talking, talking to Hashem. Listen to what the Gaon Hador said!” The words that I heard next have remained etched in my memory to this very day.“What did I hear Rav Aharon whisper?! I heard him begging Hashem, beseeching Him with every fiber of his being—‘Please Ribono Shel Olam, lomer doch leben! Ich vil noch lernen dayn heiligeh Torah—Please let me live! I still want to learn Your Holy Torah!’“He did not think about his family, his Rebbetzin, his children and grandchildren; he did not think about his beloved yeshiva, he did not think about anything other than beseeching Hashem in what he thought might be his last moment on this earth, begging, ‘Ribono Shel Olam, lomer doch leben! Ich vil noch lernen dayn heiligeh Torah!’”
Regardless, I would have interpreted this as bargaining for more time, based on the zechuyot he knew he had, and would not read such a potentially negative message into his actions.
3 comments:
"He did not think about his family, his Rebbetzin, his children and grandchildren, he did not think about his beloved yeshiva..."
This is pure unadulterated wild speculation. We have absolutely no idea what was in his mind. All we know was what he said. Josh, your own interpretation is 100% correct.
The proof is that he indeed was מבטל תורה for "his beloved yeshiva"- he "wasted" so much time during/after the war rebuilding his yeshiva. He would have been an even greater gaon had he sat in a corner and leave the teaching of Torah to RIETS.
Heck, if he was so solipsistic, why did he bother to shlep to Israel when he could have stayed home with a sefer?
As far as the veracity of the Torah, I've heard Rabbi Rakeffet mention it a couple of times.
Regardless, I would have interpreted this as bargaining for more time, based on the zechuyot he knew he had, and would not read such a potentially negative message into his actions.
This doesn't match Rashi at the beginning of VaEschanan, who says that tzadikim don't bargain for anything based on their own merits. You yourself ascribed to Rabbi Kotler a "zecher tzadik livrachah."
oops!
how about this more precise formulation? not on his merits, but based on future opportunity. note he says 'I still want to learn Your Holy Torah' rather than 'save me! in the past, I have learned Your Holy Torah'.
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