Shadal continues his Vikuach al Chochmat haKabbalah. (See previous segment.) The guest had just said that because of the lack of traditional continuous consensus about the Zohar from its time of composition, of is not compelled to believe in its authenticity. The author now states that he chooses to do so. And further, that he regards the guest as an apikores and a proselytizer to apostasy, and does not wish to further converse with him. The text of the Vikuach follows:
I {=the author} answered him: After the matter is so, behold I choose to believe in the sefer haZohar, such as is the consensus of the majority of the congregation of Israel, and all its Rabbis and its Sages, from the time of its revelation until today. Of their portion should be my portion, and of their lot should be my lot . And you, if you want to cast your lot together with those of little faith, cast it, and who is holding you back?
And while engaged in them, I hurried to enter my house, and I closed the door behind me, and I slept until the light of morning, and I arose in the morning and went to the house of prayer {synagogue}. And when I returned to go to my house, this man attached to me and greeted me.
I said to him: Are you the muddier, who comes to muddy my heart with your doubts? Go in peace, and what is between me and you?
And the man answered and said: I am astounded at your words, my master, and I have heard about you, saying that you are always the lover of truth, and in truth this is not the way of lovers of truth, to berate a person who says things of reason, before you hear his claims.
I answered him: You are not speaking correctly, for even if this is my approach in all matters of understanding, and all my days such was my trait to learn from every man, and to accept words of truth from he who said it, still in things which touch on the matter of the faith, there is no wisdom nor understanding nor counsel opposite Hashem. {A quote from Mishlei 21:30.} And behold, you are to my eyes like an enticer {/proselytizer to apostasy}, and the Torah says "you should not consent unto him nor hearken unto him." {See Devarim 13:9:
And our Sages have already said not to respond to an Israelite apostate {apikores}, and certainly one who is extremely skeptical {/irreverent}, and therefore my word is already spoken. My brother {presumably a reference to Avraham speaking to Lot}, do you wish yo go to the right or to the left? Believe {perhaps a play on תימין} or deny according to all that is good and right in your eyes, but me, why do you call to travel with you?
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