tag:blogger.com,1999:blog-5589564.post548924004260902468..comments2024-03-05T21:22:43.426-05:00Comments on parshablog: Interesting Posts and Articles #50joshwaxmanhttp://www.blogger.com/profile/03516171362038454070noreply@blogger.comBlogger2125tag:blogger.com,1999:blog-5589564.post-28257678478961785032008-07-08T14:57:00.000-04:002008-07-08T14:57:00.000-04:00True, this was not my only issue with the story. T...True, this was not my only issue with the story. This was the point that was most easily challenged ("falsifiable", though not exactly so) and so I asked on that point under a principle of tafasta meruba lo tafasta.joshwaxmanhttps://www.blogger.com/profile/05149022516101476797noreply@blogger.comtag:blogger.com,1999:blog-5589564.post-49721778509855333392008-07-08T14:05:00.000-04:002008-07-08T14:05:00.000-04:00Josh-The only problem that you had with the Shiras...Josh-<BR/><BR/>The only problem that you had with the Shiras Devorah post was that the Rebbe thought Chazal to be infallible on science?<BR/><BR/>How about *knowing* that the young man was a Gilgul - and knowing who he was a gilgul of!<BR/><BR/>Additionally, the name of this young genius professor is conveniently left out, so that it cannot be shown to be false.<BR/><BR/>Lastly, if someone believes in such a Judaism (of magical Rebbes and the infallibility of Chazal etc..), I can fully understand why the young man was drawn to Haskala.Anonymousnoreply@blogger.com