tag:blogger.com,1999:blog-5589564.post6405091747099849455..comments2024-03-05T21:22:43.426-05:00Comments on parshablog: Is Nirtza a violation of Ain Maftirin Achar HaPesach Afikomen?joshwaxmanhttp://www.blogger.com/profile/03516171362038454070noreply@blogger.comBlogger3125tag:blogger.com,1999:blog-5589564.post-91469016839983434642009-04-13T16:41:00.000-04:002009-04-13T16:41:00.000-04:00eh. steg already pointed it out, or similar enough...eh. steg already pointed it out, or similar enough, in the comment above. (that is why I avoided the controversy in later posts about Rav Shmuel Palagi.)<BR/><BR/>The Vayaged Moshe Haggadah, for example, from Artscroll (which is the one I happened to have on hand), defines Nirtzah as "pray that God <B>accept</B> our observance and speedily send the messiah."<BR/><BR/>Colloquially, it has come to mean this, at least in some circles I am familiar with, and at any rate it is entirely orthogonal to the point: whether it has a name or not, there is an established practice to sings songs at the conclusion of the seder, and this <B>appears</B> to contradict Rabbi Simon's definition of afikoman.<BR/><BR/>kt,<BR/>joshjoshwaxmanhttps://www.blogger.com/profile/05149022516101476797noreply@blogger.comtag:blogger.com,1999:blog-5589564.post-52572726603865273012009-04-13T16:17:00.000-04:002009-04-13T16:17:00.000-04:00Nirtzah is not the songs. Nirtzah is not anything...Nirtzah is <I>not</I> the songs. Nirtzah is not anything we do, it's what Hashem does. The songs, if any, come after the end of the seder, i.e. <I>after</I> Nirtzah.Milhousehttps://www.blogger.com/profile/14350874508580081286noreply@blogger.comtag:blogger.com,1999:blog-5589564.post-39691762406389132042009-04-12T20:51:00.000-04:002009-04-12T20:51:00.000-04:00i was thinking that basically חסל סידור פסח *is* N...i was thinking that basically חסל סידור פסח *is* Nirtza itselfSteg (dos iz nit der šteg)https://www.blogger.com/profile/07694556690190505030noreply@blogger.com