tag:blogger.com,1999:blog-5589564.post5409198173534014500..comments2024-03-05T21:22:43.426-05:00Comments on parshablog: What Is The Basis of Saying Parshat HaMan Specifically Today?joshwaxmanhttp://www.blogger.com/profile/03516171362038454070noreply@blogger.comBlogger4125tag:blogger.com,1999:blog-5589564.post-82167797788101978772011-01-11T19:26:11.848-05:002011-01-11T19:26:11.848-05:00see here from the top
http://seforim.blogspot.com...see here from the top<br /><br />http://seforim.blogspot.com/2007/09/marc-shapiro-what-do-adon-olam-and-mean.htmlArinoreply@blogger.comtag:blogger.com,1999:blog-5589564.post-88349673527671115202009-02-03T08:45:00.000-05:002009-02-03T08:45:00.000-05:00lol. thankslol. thanksRafi G.https://www.blogger.com/profile/00699851287106903971noreply@blogger.comtag:blogger.com,1999:blog-5589564.post-74023540179990861152008-01-14T16:33:00.000-05:002008-01-14T16:33:00.000-05:00which publisher of a Talmud translation What does ...<I>which publisher of a Talmud translation </I><BR/><BR/>What does the fact that they publish a Talmud have to do with a mistranslation of the zemiros some 15-20 years ago. You don't have an ax to grind by any chance, right?Anonymousnoreply@blogger.comtag:blogger.com,1999:blog-5589564.post-23065218568933258042007-02-02T12:25:00.000-05:002007-02-02T12:25:00.000-05:00Parshas HaMon/ParshasHaman?
Hmm. Not so simple. T...Parshas HaMon/ParshasHaman?<br /><br />Hmm. Not so simple. There is evidence for the relation of Ha-Mon and Haman in the Midrashim about Haman being happy about choosing Adar because of Moshe Rabbeinu’s Yartzeit (Zayin Adar, -the day the Mon stopped) read against the day they stopped eating the leftover Mon, Nisan 16 (Haman’s own Yartzeit, a date spelled out in the text of the Megilah), the modality of Mon/Kometz HaMinchah of the chadash, a point examined by Haman himself in his (own) Yartzeit Shiur in Mordechai’s Beit Midrash on Nisan 16, in the Midrashim in BT Megilah and Midrash Ester.<br /><br />R. Menachem HaMechiri’s Selichah “Adam BeKum” we say on Taanis Ester uses the Pasuk in Yehoshua of “HaMon” (the Mon) being stopped MiMacharas” (=Nisan 16) to describe Haman’s ending on that date (which plays on the intertextuality of Machar/Machar of Parshas Amalek and Haman’s end, noted by Chazal)<br /><br />In Midrash Tehillim: The Mon in the desert would pile up . . .Fifty Amos high!<br /><br />Gotta go say Parshas HaMon . . .Abbahttps://www.blogger.com/profile/07391623051340939164noreply@blogger.com